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Glad to get back to the green side of the mountains, though I have greatly enjoyed the gray east side and hope to see more of it. Reading these grand mountain manuscripts displayed through every vicissitude of heat and cold, calm and storm, upheaving volcanoes and down-grinding glaciers, we see that everything in Nature called destruction must be creation—a change from beauty to beauty.

September 5. No clouds. Weather cool, calm, bright as if no great thing was yet ready to be done. Have been sketching the North Tuolumne Church. The sunset gloriously colored.

It seems strange that visitors to Yosemite should be so little influenced by its novel grandeur, as if their eyes were bandaged and their ears stopped. Most of those I saw yesterday were looking down as if wholly unconscious of anything going on about them, while the sublime rocks were trembling with the tones of the mighty chanting congregation of waters gathered from all the mountains round about, making music that might draw angels out of heaven. Yet respectable-looking, even wise-looking people were fixing bits of worms on bent pieces of wire to catch trout. Sport they called it. Should church-goers try to pass the time fishing in baptismal fonts while dull sermons were being preached, the so-called sport might not be so bad; but to play in the Yosemite temple, seeking pleasure in the pain of fishes struggling for their lives, while God himself is preaching his sublimest water and stone sermons!August 4. It seemed strange to sleep in a paltry hotel chamber after the spacious magnificence and luxury of the starry sky and silver fir grove. Bade farewell to my friend and the General. The old soldier was very kind, and an interesting talker. He told me long stories of the Florida Seminole war, in which he took part, and invited me to visit him in Omaha. Calling Carlo, I scrambled home through the Indian Cañon gate, rejoicing, pitying the poor Professor and General, bound by clocks, almanacs, orders, duties, etc., and compelled to dwell with lowland care and dust and din, where Nature is covered and her voice smothered, while the poor, insignificant wan[Pg 187]derer enjoys the freedom and glory of God’s wilderness.

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CHAPTER V THE YOSEMITE

June 18. Another inspiring morning, noth[Pg 58]ing better in any world can be conceived. No description of Heaven that I have ever heard or read of seems half so fine. At noon the clouds occupied about .05 of the sky, white filmy touches drawn delicately on the azure.

On Mount Hoffman I saw a curious dove-colored bird that seemed half woodpecker, half magpie, or crow. It screams something like a crow, but flies like a woodpecker, and has a long, straight bill, with which I saw it opening the cones of the mountain and white-[Pg 177]barked pines. It seems to keep to the heights, though no doubt it comes down for shelter during winter, if not for food. So far as food is concerned, these bird-mountaineers, I guess, can glean nuts enough, even in winter, from the different kinds of conifers; for always there are a few that have been unable to fly out of the cones and remain for hungry winter gleaners.The most telling thing learned in these mountain excursions is the influence of cleavage joints on the features sculptured from the general mass of the range. Evidently the denudation has been enormous, while the inevitable outcome is subtle balanced beauty. Comprehended in general views, the features of the wildest landscape seem to be as harmoniously related as the features of a human face. Indeed, they look human and radiate spiritual beauty, divine thought, however covered and concealed by rock and snow.

Heard a few peals of thunder from the upper Sierra, and saw firm white bossy cumuli rising back of the pines. This was about noon.

July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.