September 4. All the vast sky dome is clear, filled only with mellow Indian summer light. The pine and hemlock and fir cones are nearly ripe and are falling fast from morning to night, cut off and gathered by the busy squirrels. Almost all the plants have matured their seeds, their summer work done; and the summer crop of birds and deer will soon be able to follow their parents to the foothills and plains at the approach of winter, when the snow begins to fly.
July 4. The air beyond the flock range, full of the essences of the woods, is growing sweeter and more fragrant from day to day, like ripening fruit.
This morning, when I thought of having to appear among tourists at a hotel, I was[Pg 181] troubled because I had no suitable clothes, and at best am desperately bashful and shy. I was determined to go, however, to see my old friend after two years among strangers; got on a clean pair of overalls, a cashmere shirt, and a sort of jacket,—the best my camp wardrobe afforded,—tied my notebook on my belt, and strode away on my strange journey, followed by Carlo. I made my way through the gap discovered last evening, which proved to be Indian Cañon. There was no trail in it, and the rocks and brush were so rough that Carlo frequently called me back to help him down precipitous places. Emerging from the cañon shadows, I found a man making hay on one of the meadows, and asked him whether Professor Butler was in the valley. “I don’t know,” he replied; “but you can easily find out at the hotel. There are but few visitors in the valley just now. A small party came in yesterday afternoon, and I heard some one called Professor Butler, or Butterfield, or some name like that.”The snow on the high mountains is melting fast, and the streams are singing bank-full, swaying softly through the level meadows and bogs, quivering with sun-spangles, swirling in pot-holes, resting in deep pools, leaping, shouting in wild, exulting energy over rough boulder dams, joyful, beautiful in all their forms. No Sierra landscape that I have seen holds anything truly dead or dull, or any trace of what in manufactories is called rubbish or waste; everything is perfectly clean and pure and full of divine lessons. This quick, inevitable interest attaching to everything seems marvelous until the hand of God becomes visible; then it seems reasonable that what interests Him may well interest us. When we try to pick out anything by itself, we find it hitched to everything else in the universe. One fancies a heart like our own must be beating in every crystal and cell, and we feel like stopping to speak to the plants and animals as friendly fellow mountaineers. Nature as a poet, an enthusiastic workingman, becomes more and more visible the farther and higher[Pg 158] we go; for the mountains are fountains—beginning places, however related to sources beyond mortal ken.
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When I asked Billy why he made his bed against the corral in rotten wood, when so many better places offered, he replied that he “wished to be as near the sheep as possible in case bears should attack them.” Now that the bears have come, he has moved his bed to the far side of the camp, and seems afraid that he may be mistaken for a sheep.
June 15. Another reviving morning. Down the long mountain-slopes the sunbeams pour, gilding the awakening pines, cheering every[Pg 50] needle, filling every living thing with joy. Robins are singing in the alder and maple groves, the same old song that has cheered and sweetened countless seasons over almost all of our blessed continent. In this mountain hollow they seem as much at home as in farmers’ orchards. Bullock’s oriole and the Louisiana tanager are here also, with many warblers and other little mountain troubadours, most of them now busy about their nests.
The blue, or dusky, grouse is also common here. They like the deepest and closest fir woods, and when disturbed, burst from the branches of the trees with a strong, loud whir of wing-beats, and vanish in a wavering, silent slide, without moving a feather—a stout, beautiful bird about the size of the prairie chicken of the old west, spending most of the time in the trees, excepting the breeding season, when it keeps to the ground. The young are now able to fly. When scattered by man or dog, they keep still until the danger is supposed to be passed, then the mother calls them together. The chicks can hear the call a distance of several hundred yards, though it is not loud. Should the young be unable to fly, the mother feigns desperate lameness or death to draw one away, throwing herself at one’s feet within two or three yards, rolling over on her back, kicking and gasping, so as to de[Pg 176]ceive man or beast. They are said to stay all the year in the woods hereabouts, taking shelter in dense tufted branches of fir and yellow pine during snowstorms, and feeding on the young buds of these trees. Their legs are feathered down to their toes, and I have never heard of their suffering in any sort of weather. Able to live on pine and fir buds, they are forever independent in the matter of food, which troubles so many of us and controls our movements. Gladly, if I could, I would live forever on pine buds, however full of turpentine and pitch, for the sake of this grand independence. Just to think of our sufferings last month merely for grist-mill flour. Man seems to have more difficulty in gaining food than any other of the Lord’s creatures. For many in towns it is a consuming, lifelong struggle; for others, the danger of coming to want is so great, the deadly habit of endless hoarding for the future is formed, which smothers all real life, and is continued long after every reasonable need has been over-supplied.
Another conifer was met to-day,—incense cedar (Libocedrus decurrens), a large tree with warm yellow-green foliage in flat plumes like those of arborvitæ, bark cinnamon-colored, and as the boles of the old trees are without limbs they make striking pillars in the woods where the sun chances to shine on them—a[Pg 21] worthy companion of the kingly sugar and yellow pines. I feel strangely attracted to this tree. The brown close-grained wood, as well as the small scale-like leaves, is fragrant, and the flat overlapping plumes make fine beds, and must shed the rain well. It would be delightful to be storm-bound beneath one of these noble, hospitable, inviting old trees, its broad sheltering arms bent down like a tent, incense rising from the fire made from its dry fallen branches, and a hearty wind chanting overhead. But the weather is calm to-night, and our camp is only a sheep camp. We are near the North Fork of the Merced. The night wind is telling the wonders of the upper mountains, their snow fountains and gardens, forests and groves; even their topography is in its tones. And the stars, the everlasting sky lilies, how bright they are now that we have climbed above the lowland dust! The horizon is bounded and adorned by a spiry wall of pines, every tree harmoniously related to every other; definite symbols, divine hieroglyphics written with sunbeams. Would I could understand them! The stream flowing past the camp through ferns and lilies and alders makes sweet music to the ear, but the pines marshaled around the edge of the sky make a yet sweeter music to the eye. Divine[Pg 22] beauty all. Here I could stay tethered forever with just bread and water, nor would I be lonely; loved friends and neighbors, as love for everything increased, would seem all the nearer however many the miles and mountains between us.