On through the forest ever higher we go, a cloud of dust dimming the way, thousands of feet trampling leaves and flowers, but in this[Pg 97] mighty wilderness they seem but a feeble band, and a thousand gardens will escape their blighting touch. They cannot hurt the trees, though some of the seedlings suffer, and should the woolly locusts be greatly multiplied, as on account of dollar value they are likely to be, then the forests, too, may in time be destroyed. Only the sky will then be safe, though hid from view by dust and smoke, incense of a bad sacrifice. Poor, helpless, hungry sheep, in great part misbegotten, without good right to be, semi-manufactured, made less by God than man, born out of time and place, yet their voices are strangely human and call out one’s pity.
teen patti earning app
July 25. Another cloudland. Some clouds[Pg 148] have an over-ripe decaying look, watery and bedraggled and drawn out into wind-torn shreds and patches, giving the sky a littered appearance; not so these Sierra summer midday clouds. All are beautiful with smooth definite outlines and curves like those of glacier-polished domes. They begin to grow about eleven o’clock, and seem so wonderfully near and clear from this high camp one is tempted to try to climb them and trace the streams that pour like cataracts from their shadowy fountains. The rain to which they give birth is often very heavy, a sort of waterfall as imposing as if pouring from rock mountains. Never in all my travels have I found anything more truly novel and interesting than these midday mountains of the sky, their fine tones of color, majestic visible growth, and ever-changing scenery and general effects, though mostly as well let alone as far as description goes. I oftentimes think of Shelley’s cloud poem, “I sift the snow on the mountains below.”August 13. Day all sunshine, dawn and evening purple, noon gold, no clouds, air motionless. Mr. Delaney arrived with two shepherds, one of them an Indian. On his way up from the plains he left some provisions at the Portuguese camp on Porcupine Creek near our old Yosemite camp, and I set out this morning with one of the pack animals to fetch them. Arrived at the Porcupine camp at noon, and might have returned to the Tuolumne late[Pg 207] in the evening, but concluded to stay over night with the Portuguese shepherds at their pressing invitation. They had sad stories to tell of losses from the Yosemite bears, and were so discouraged they seemed on the point of leaving the mountains; for the bears came every night and helped themselves to one or several of the flock in spite of all their efforts to keep them off.
Soon after my return to camp we received a visit from an Indian, probably one of the hunters whose camp I had discovered. He came from Mono, he said, with others of his tribe, to hunt deer. One that he had killed a short distance from here he was carrying on his back, its legs tied together in an ornamental bunch on his forehead. Throwing down his burden, he gazed stolidly for a few minutes in silent Indian fashion, then cut off eight or[Pg 206] ten pounds of venison for us, and begged a “lill” (little) of everything he saw or could think of—flour, bread, sugar, tobacco, whiskey, needles, etc. We gave a fair price for the meat in flour and sugar and added a few needles. A strangely dirty and irregular life these dark-eyed, dark-haired, half-happy savages lead in this clean wilderness,—starvation and abundance, deathlike calm, indolence, and admirable, indefatigable action succeeding each other in stormy rhythm like winter and summer. Two things they have that civilized toilers might well envy them—pure air and pure water. These go far to cover and cure the grossness of their lives. Their food is mostly good berries, pine nuts, clover, lily bulbs, wild sheep, antelope, deer, grouse, sage hens, and the larvæ of ants, wasps, bees, and other insects.
The mountain live oak, common here and a thousand feet or so higher, is like the live oak of Florida, not only in general appearance, foliage, bark, and wide-branching habit, but in its tough, knotty, unwedgeable wood. Standing alone with plenty of elbow room, the largest trees are about seven to eight feet in diameter near the ground, sixty feet high, and as wide or wider across the head. The leaves are small and undivided, mostly without teeth or wavy edging, though on young shoots some are sharply serrated, both kinds being found on the same tree. The cups of the medium-sized acorns are shallow, thick walled, and covered with a golden dust of minute hairs. Some of the trees have hardly any main trunk, dividing near the ground into large wide-spreading limbs, and these, dividing again and again, terminate in long, drooping, cord-like branchlets, many of which reach nearly to the ground, while a dense canopy of short, shining, leafy branchlets forms a round head which looks[Pg 39] something like a cumulus cloud when the sunshine is pouring over it.
The smaller animals wander about as if in a tropical forest. I saw the entire flock of sheep vanish at one side of a patch and reappear a hundred yards farther on at the other, their[Pg 41] progress betrayed only by the jerking and trembling of the fronds; and strange to say very few of the stout woody stalks were broken. I sat a long time beneath the tallest fronds, and never enjoyed anything in the way of a bower of wild leaves more strangely impressive. Only spread a fern frond over a man’s head and worldly cares are cast out, and freedom and beauty and peace come in. The waving of a pine tree on the top of a mountain,—a magic wand in Nature’s hand,—every devout mountaineer knows its power; but the marvelous beauty value of what the Scotch call a breckan in a still dell, what poet has sung this? It would seem impossible that any one, however incrusted with care, could escape the Godful influence of these sacred fern forests. Yet this very day I saw a shepherd pass through one of the finest of them without betraying more feeling than his sheep. “What do you think of these grand ferns?” I asked. “Oh, they’re only d——d big brakes,” he replied.
In the warm, hospitable Sierra, shepherds and mountain men in general, as far as I have seen, are easily satisfied as to food supplies and bedding. Most of them are heartily content to “rough it,” ignoring Nature’s fineness as bothersome or unmanly. The shepherd’s bed is often only the bare ground and a pair of blankets, with a stone, a piece of wood, or a pack-saddle for a pillow. In choosing the spot, he shows less care than the dogs, for they usually deliberate before making up their minds in so important an affair, going from place to place, scraping away loose sticks and pebbles, and trying for comfort by making many changes, while the shepherd casts himself down anywhere, seemingly the least skilled of all rest seekers. His food, too, even when he has all he wants, is usually far from delicate, either in kind[Pg 81] or cooking. Beans, bread of any sort, bacon, mutton, dried peaches, and sometimes potatoes and onions, make up his bill-of-fare, the two latter articles being regarded as luxuries on account of their weight as compared with the nourishment they contain; a half-sack or so of each may be put into the pack in setting out from the home ranch and in a few days they are done. Beans are the main standby, portable, wholesome, and capable of going far, besides being easily cooked, although curiously enough a great deal of mystery is supposed to lie about the bean-pot. No two cooks quite agree on the methods of making beans do their best, and, after petting and coaxing and nursing the savory mess,—well oiled and mellowed with bacon boiled into the heart of it,—the proud cook will ask, after dishing out a quart or two for trial, “Well, how do you like my beans?” as if by no possibility could they be like any other beans cooked in the same way, but must needs possess some special virtue of which he alone is master. Molasses, sugar, or pepper may be used to give desired flavors; or the first water may be poured off and a spoonful or two of ashes or soda added to dissolve or soften the skins more fully, according to various tastes and notions. But, like casks of wine, no two potfuls are exactly alike to every palate.[Pg 82] Some are supposed to be spoiled by the moon, by some unlucky day, by the beans having been grown on soil not suitable; or the whole year may be to blame as not favorable for beans.
On Mount Hoffman I saw a curious dove-colored bird that seemed half woodpecker, half magpie, or crow. It screams something like a crow, but flies like a woodpecker, and has a long, straight bill, with which I saw it opening the cones of the mountain and white-[Pg 177]barked pines. It seems to keep to the heights, though no doubt it comes down for shelter during winter, if not for food. So far as food is concerned, these bird-mountaineers, I guess, can glean nuts enough, even in winter, from the different kinds of conifers; for always there are a few that have been unable to fly out of the cones and remain for hungry winter gleaners.