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We have now reached a height of six thousand feet. In the forenoon we passed along a flat part of the dividing ridge that is planted with manzanita (Arctostaphylos), some specimens the largest I have seen. I measured one, the bole of which is four feet in diameter and only eighteen inches high from the ground, where it dissolves into many wide-spreading branches forming a broad round head about ten or twelve feet high, covered with clusters[Pg 89] of small narrow-throated pink bells. The leaves are pale green, glandular, and set on edge by a twist of the petiole. The branches seem naked; for the chocolate-colored bark is very smooth and thin, and is shed off in flakes that curl when dry. The wood is red, close-grained, hard, and heavy. I wonder how old these curious tree-bushes are, probably as old as the great pines. Indians and bears and birds and fat grubs feast on the berries, which look like small apples, often rosy on one side, green on the other. The Indians are said to make a kind of beer or cider out of them. There are many species. This one, Arctostaphylos pungens, is common hereabouts. No need have they to fear the wind, so low they are and steadfastly rooted. Even the fires that sweep the woods seldom destroy them utterly, for they rise again from the root, and some of the dry ridges they grow on are seldom touched by fire. I must try to know them better.July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.

In the great cañons Bruin reigns supreme. Happy fellow, whom no famine can reach while one of his thousand kinds of food is spared him. His bread is sure at all seasons, ranged on the mountain shelves like stores in a pantry. From one to the other, up or down he climbs, tasting and enjoying each in turn in different climates, as if he had journeyed thousands of miles to other countries north or south to enjoy their varied productions. I should like to know my hairy brothers better—though after this particular Yosemite bear, my very neighbor, had sauntered out of sight this morning, I reluctantly went back to camp for the Don’s rifle to shoot him, if necessary, in defense of the flock. Fortunately I couldn’t find him, and after tracking him a mile or two towards Mount Hoffman I bade him Godspeed and gladly returned to my work on the Yosemite Dome.

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The most telling thing learned in these mountain excursions is the influence of cleavage joints on the features sculptured from the general mass of the range. Evidently the denudation has been enormous, while the inevitable outcome is subtle balanced beauty. Comprehended in general views, the features of the wildest landscape seem to be as harmoniously related as the features of a human face. Indeed, they look human and radiate spiritual beauty, divine thought, however covered and concealed by rock and snow.

August 21. Have just returned from a fine wild excursion across the range to Mono Lake, by way of the Mono or Bloody Cañon Pass. Mr. Delaney has been good to me all summer, lending a helping, sympathizing hand at every opportunity, as if my wild notions and rambles and studies were his own. He is one of those remarkable California men who have been overflowed and denuded and remodeled by the excitements of the gold fields, like the Sierra landscapes by grinding ice, bringing the harder bosses and ridges of character into relief,—a tall, lean, big-boned, big-hearted Irishman, educated for a priest in Maynooth College,—lots of good in him, shining out now and then in this mountain light. Recognizing my love of wild places, he told me one evening that I ought to go through Bloody Cañon, for he was sure I should find it wild enough. He had not been there himself, he said, but had heard many of his mining friends speak of it as the wildest of all the Sierra passes. Of course I was glad to go. It lies just[Pg 215] to the east of our camp and swoops down from the summit of the range to the edge of the Mono Desert, making a descent of about four thousand feet in a distance of about four miles. It was known and traveled as a pass by wild animals and the Indians long before its discovery by white men in the gold year of 1858, as is shown by old trails which come together at the head of it. The name may have been suggested by the red color of the metamorphic slates in which the cañon abounds, or by the blood stains on the rocks from the unfortunate animals that were compelled to slide and shuffle over the sharp-angled boulders.The Don arrived to-day from the lowlands with provisions and a letter. On learning the losses he had sustained, he determined to move the flock at once to the Upper Tuolumne region, saying that the bears would be sure to visit the camp every night as long as we stayed, and that no fire or noise we might make would avail to frighten them. No clouds save a few thin, lustrous touches on the eastern horizon. Thunder heard in the distance.

The most telling thing learned in these mountain excursions is the influence of cleavage joints on the features sculptured from the general mass of the range. Evidently the denudation has been enormous, while the inevitable outcome is subtle balanced beauty. Comprehended in general views, the features of the wildest landscape seem to be as harmoniously related as the features of a human face. Indeed, they look human and radiate spiritual beauty, divine thought, however covered and concealed by rock and snow.

August 31. Clouds .05. Silky cirrus wisps and fringes so fine they almost escape notice. Frost enough for another crop of crystals on the meadows but none on the forests. The gentians, goldenrods, asters, etc., don’t seem to feel it; neither petals nor leaves are touched though they seem so tender. Every day opens and closes like a flower, noiseless, effortless. Divine peace glows on all the majestic landscape like the silent enthusiastic joy that sometimes transfigures a noble human face.